The Essence of Chicagoland Areas

Inconsistent posts

In between construction, guitar, photography, the essence channel, and writing a family history book, I throw too many ideas out there and am inconsistent with them all, except for showing up to work every morning. The monotonous hammering nails and pulling measurements, all backbreaking work, isn’t the only daily accomplishment if I stay persistent in other aspects. I thought I’d add a little inside stuff from outside the channel on this day. It’s Chicago-related.

My maternal great-grandparents all came from Lithuania. Half of them came from Scotland, which was a sanctuary and refuge from the Russian Empire that was killing, imprisoning, and trying to wipe away the language and culture of various peoples(Lithuanian) in the region at the time, from late 18th to early 20th century, and my ancestors finally made their way to Chicago in the 1900s.

My paternal great-grandfather was from Michoacan, Mexico. Purepecha roots, which he may have spoken, that ancient language with Spanish, but I don’t believe he ever learned English. Nobody who ever met him could tell me if he ever spoke English to them, nor can anyone ever remember any conversation about him besides a few funny stories about him being caught cheating on his cheating wife, who was of English and Polish descent.

I have a lot of the ancestral immigration documentation. I also found 4 generations back in Mexico, all of whom have lived in the Chicagoland area since the early 1900s.

My Mexican grandfather had a few kids with a woman who was still married to a Sioux Indian. They lived in what is now Chinatown. The street they lived on had a lot of Italians and other Europeans on the same block as he was. There was a black family living in the apartment downstairs from them, and his mother-in-law living on the bottom floor. Chinatown was initially farther north and later moved to its current location for lower rents, but it was quite a diverse neighborhood in the beginning. My Mexican grandfather lived with his white wife in one apartment next to a black family(a man and his daughter who was a waitress), then Italians and Chinese in other apartments in the area. Although it wasn’t as peaceful as it sounds. My grandfather’s brother used to tell stories about how he and his brother, when they were kids in the 1920s and 30s, used to fight Chinese kids in the street and beat them up. The Chinese had a dangerous gang that was known throughout Chicago at the time, similar to how people think of the Latin Kings in Chicago these days. The Chinese gang was called the Tongs. They were quite dangerous, just as much as some of the other ethnic gangs (Bohemian, Italian, Polish, etc.) in Chicago at the time. There were lots of Chinese prostitution, drugs, and crimes during those times, which my family had been exposed to at various times, but not terribly as it is in modern times. They would import Chinese women to America and hold them as prostitutes to pay their share for whatever time was at hand. Men never had to try hard to look for women back then because prostitution happened more often. My grandfather got a blow job from a girl when he was a taxi driver in the 1940s or so.

My Mexican great-grandfather married a showgirl. Her mother worked in a brothel. A lot of widows and women who lost a lot of opportunities resorted to either prostitution or holding a boarding house. My Mexican great-grandfather was a boarder who had kids with his landlord, from whom I am a descendant.

My mother’s maternal grandparents from Lithuania moved to Springfield, Illinois, to raise their kids. Most of the kids moved to Chicago. When Victoria’s coal-mining husband died sometime in the 19teens, she became a widow and held boarders. She sold moonshine and rented rooms to boarders. There are family stories about how the officials came knocking at her door to investigate the alcohol during prohibition in the 1920s. Victoria had all of her daughters run and pour out all of the bottles of alcohol before they could answer the door. When they opened the door to the police, they acted like they didn’t speak English and didn’t understand the cops’ questions. When the cops were searching the house, they found one bottle of alcohol, but the broken English Europeans said “dats me-da-cine”. The cops left them alone then. The daughters grew up and moved out and would visit from Chicago frequently by train. They remember one boarder who became a permanent boarder at Victoria’s place by the 1950s or so.

I have all of their immigration papers and their census reports. But an interesting fact is that my great-grandma, who was the daughter of Victoria, who was born in Lithuania, moved with her family to Scotland to flee russian oppression, witnessed the birth of her sister there, then they moved to America. Victoria took the 3rd class ride on the ship to America. Her husband and daughter (my great-grandma) took first class. Great-grandma had poor eyesight as a child. She was almost blind. America wouldn’t let immigrants into America who had any problems where they weren’t able to function in society or work, so my family had to get her past immigration. First-class passengers cleared immigration on land because they were vetted on board during the first-class trip. Her eyesight eventually was fixed over time, but they wouldn’t have allowed her when her condition was bad.

Years later, sometime in the 1940s or so, I found documentation of her pledging allegiance to America and renouncing her former native land, so she was naturalized in America.

With all of the immigration taking place just after the turn of the 20th century, all of my family were proud Americans who practiced their ethnic cultural roots heavily up until the 1990s or so when families started to break apart, eventually blocked each other’s phone numbers, and embraced Americanism, leaving behind the old language, food recipes, traditions, and other cultural norms. Now, the majority of them are either proud Americans or proud American haters who disown each other due to their opinions or political preferences. At least they are proud of something.

All of this is happening while other ethnic proud immigrants who stick together are erasing the now broken America that early Europeans were proud to give up their former cultural roots for.

The Hidden History of Lyonsville Congregational Church: Underground Railroad, Pioneer Women, and Prairie Roots in Indian Head Park

White church with steeple and cemetery with tombstones surrounded by autumn trees

The Lyonsville Congregational Church, located at Joliet and Wolf Roads in what is now Indian Head Park, Illinois, is the oldest Congregational church in Cook County. Originally founded in 1843 as the Congregational Church of Flagg Creek by 18 pioneer families, it was later renamed Lyonsville when the local post office changed its name.

In its earliest days, before any dedicated building existed, the congregation met in private homes of its members. Local tradition holds that one of those homes belonged to Deacon Rufus Brown, whose house served as a stop on the Underground Railroad. Freedom seekers (escaped enslaved people) were reportedly sheltered in Brown’s home near the church during the Civil War era. Because helping freedom seekers was illegal under the Fugitive Slave laws, these activities were kept secret, which is why much of the history survives as local lore passed down through families and the Flagg Creek Heritage Society.

The church’s first dedicated building was a log schoolhouse — the very first public school in the township — built on the opposite side of Joliet Road from the current church location. The congregation used this log schoolhouse for worship services for about 16 years. A single Scottish immigrant woman named Mary (May) McNaughton served as the first teacher in that log schoolhouse. Local historians still highlight how remarkable it was for a single woman in the 1840s frontier to take on such a visible public role. The schoolhouse effectively became the first “log-cabin church.” Mary McNaughton later married into the Vial family, further tying her into the founding community.

In 1858, the congregation erected a wooden chapel at the present location (southeast corner of Joliet and Wolf Roads) for approximately $1,800. The building features classic New England meetinghouse architecture and has remained in continuous service ever since, with various repairs and improvements over the decades.

During the Civil War, the 1858 church building served as a recruiting station for Union Army volunteers. Many local men from the congregation enlisted there.

The Pioneer Families

A 1943 newspaper article marking the church’s centennial highlights several key founding families:

The Vial (sometimes spelled Bial) family: Joseph Vial arrived in the community in 1833 when there were only two houses in Lyons Township. Robert Vial, a charter member, lived in the neighborhood for 87 years and died in 1921 at age 97. R.C. Vial and his sister lived next door to each other on the original Vial homestead.
The Craigmile family: More than fifty Craigmiles have been members over the years. When they arrived in 1843, they brought letters of transfer directly from a church in Scotland. Descendants Esther Craigmile and Edna Craigmile lived in Western Springs.
Other early families mentioned include Carrington, Cook, Ward, Derland (or Darling), Evans, Grover, and Polk.

Before the Burlington Railroad was built, Lyonsville was poised to become the main trading center for Lyons Township. Stagecoaches ran along Plainfield Road and Joliet Road, and the area functioned as a church and school hub in the open prairie landscape.

Landscape and Setting

The area that became Indian Head Park was originally tallgrass prairie. It was later converted to farmland. All the trees visible today — including those around the church at Joliet and Wolf — are not original. They were either planted by residents over the last 100+ years or are invasive species that moved in after the prairie was settled. In 1943, the church stood as a picturesque wooden landmark in Flagg Creek Valley, about 17 miles southwest of Chicago’s Loop, almost completely surrounded by golf greens of the Flagg Creek Golf Course.

Connection to Western Springs

The Lyonsville church also played a key role in founding another congregation. Reverend J.C. Armstrong of Lyonsville began holding Sunday afternoon preaching services in a schoolhouse on Chestnut Street in Western Springs. This led to the 1883 formation of the Western Springs Christian Association, the direct predecessor of the Western Springs Congregational Church. Much credit for the start of that church is given to Lyonsville and Rev. Armstrong.

The Map and Local Historian

Local historian Sharon L. Comstock, Ph.D. (author of the 2015 book Burr Ridge in Arcadia Publishing’s Images of America series) has done extensive research on Lyonsville and abolitionism in early Chicago. She serves as a Trustee of the Lyonsville Cemetery Association and works closely with the Flagg Creek Heritage Society. According to her, she has located a historical map showing the exact former location of Deacon Rufus Brown’s house. She expressed interest in further conversation after reviewing public profiles.

The church continues to stand today as a physical link to this rich pioneer, abolitionist, and community history.

Chicagoland area Night Skies.

With an R6m2 and 24-70 lens, I shot this picture, but had to ask Gemini what it was. Here is what I captured in the pot of the Ursa Major constellation.

Do you believe what Gemini said? … Gemini said, “That is an incredible capture! You didn’t catch a street light flare, nor is it a permanent deep-space nebula.

What you caught is a rare, highly localized atmospheric optical phenomenon called a circumhorizontal arc (or a closely related ice-crystal halo variant like a supralateral arc), lit up by a bright light source.

Here is exactly what is happening in your photo:

Why It Looks Like a Rainbow in the Night Sky

Even though it has the full spectrum of colors, it isn’t a traditional rainbow. Rainbows require liquid raindrops and a light source directly behind your back.

Instead, this is caused by light refraction through ice crystals. High up in the upper troposphere—even on nights that seem perfectly clear to the naked eye—there are thin, wispy veils of cirrus clouds made entirely of microscopic, hexagonal plate-shaped ice crystals.

When a bright light passes through these precisely oriented crystals, they act like millions of tiny glass prisms. The light enters the top face of the crystal and exits a side face, bending (refracting) and separating into distinct red, orange, green, and blue wavelengths.

Why is it next to the Big Dipper?

Because you shot high up into the northern sky near the Big Dipper, the geometry tells us exactly how this happened:

The “Rainbow” Arc: The ice crystals were perfectly angled at that specific patch of sky to split the light toward your camera lens.
The Long Star Trails: The slight elongation of the background stars indicates you used a long exposure (likely several seconds or more).

Because your camera sensor was gathering light over a longer period, it picked up the vivid, saturated colors of this icy refraction that might have looked like a faint, pale smear of cloud to your naked eye.

Could it be something else?

Given the recent solar activity over the past couple of weeks, high-altitude atmospheric anomalies have been common, but the sharp, distinct separation of colors into a perfect “prism” band points directly to ice crystal refraction rather than an auroral arc (which typically glows in specific green, red, or purple bands without a clean rainbow gradient).

It’s an incredibly lucky framing to get a crisp, colorful atmospheric prism cutting right through a field of stars!”

From Prairie to Powerhouse: The Insane History of 79th & Halsted in Chicago

In 1843 the U.S. government sold 160 acres at the southwest corner of 79th and Halsted for just $200.
By 1912 that same corner had exploded in value — a 125-by-125-foot plot (five standard Chicago lots) sold for $155,000.
In 1918, Kraber’s Market at 7810 S. Halsted sold sugar-cured hams for 25½¢ a pound, round steaks for 26½¢, and short ribs for 17½¢. Families shopped daily at what was already a bustling South Side hub.
The 1920s brought the crown jewel. In 1925 the $1-million Capitol Theatre opened right on Halsted near 79th. Designed by famed architect John Eberson, it featured an atmospheric Roman-villa auditorium, starlit lobby, and giant stage. It became the entertainment heart of Auburn Park.
By 1930 the intersection saw 39,000 people daily. Corners were valued at $1 million or more. In 1931 the S. & H. department store opened a 5,000-square-foot space at the southwest corner.
Then came decline. The Capitol Theatre closed in the late 1970s and was demolished in 1985. Its site remains empty today.
Now? A single 18,445-square-foot commercial building just south of the intersection is valued between $1.8 million and $2.7 million, sitting on a corner with over 26,000 vehicles passing daily.
From $200 for 160 acres of empty prairie to millions for one modern building lot — that’s the raw, relentless story of Chicago growth at 79th and Halsted.

Looking north on Halsted Street at 79th in the late 1920s — the Capitol Theatre marquee visible on the right.

Dinner and Division

Racist White People Everywhere?

At the table, the newcomer lit up with history questions. I answered. Both grew enthused, then suspicious. “Where’d you learn all this?”

Suddenly the new guy declared: “I’ll never buy books by white people. Nothing from white people. All racist.”

I laughed. “You serious?”

The Secret History of Chicago’s “Town of Lake”

Discrimination in 1800s Chicago

Ever look at an old newspaper and realize history is just a bunch of people shouting at each other to get it together?

I found this Polish newspaper clipping from 1912, right here in Chicago. It’s a fiery editorial written by an immigrant who is absolutely furious at his own community. He feels that the Bohemian and Irish have too much pull, leaving the majority Polish community feeling like second-class citizens.

The article is from a place called the “Town of Lake.” If you know Chicago history, that’s the massive independent township annexed into the South Side back in 1889—right where the legendary Union Stock Yards were. Today, the address 4840 South Paulina is the heart of the Back of the Yards neighborhood.

By 1912, this area was a brutal, industrial melting pot. It’s the exact setting of Upton Sinclair’s famous book, The Jungle, which exposed the meatpacking industry through the eyes of newly arrived Lithuanian immigrants.

But this Polish writer is mad. Why? Because the newer immigrants—the Poles and the Lithuanians doing the hardest labor in the stockyards—felt like second-class citizens. They were completely shut out of power.

The author screams, “What kind of aldermen do we have? An Irishman and a Czech!” He slams his fellow Poles for being “naive” and avoiding their own people. He says they’re flocking to Czech banks, buying from German warehouses, and paying fat legal fees to Irish and German lawyers right under their noses, instead of supporting Polish businesses.

He ends the piece with a massive battle cry: “Solidarity, and once again, solidarity!” It’s a wild look at how these neighborhood lines were drawn, the intense rivalries between the Irish, Czechs, Poles, and Lithuanians, and the grind of trying to make it in Chicago over a century ago.

This area is covered between today’s 39th Street and 87th Street, from State Street to near Cicero Avenue (other sources say to Western Avenue, and Wikipedia says Pulaski.

Auburn Gresham, Englewood, and other neighborhoods are standing in an area that had ethnic diversity that discriminated against one another. There was ethnic and family unity in one aspect of the area, but then there was lawlessness and prejudice towards other cultures that spoke different languages and waved different flags.

In 1891, on April 1st, towards the west side, Rev. Hensen(called sensationalist Hensen) spoke at a church, calling the bars and drunks there to be similar to vampires sucking the blood out of politics and civility. A lot of people pushed votes at saloons in those days. He called them hell-holes. He says “that they hang the anarchist who throws bombs, but at the same time elect the same type of anarchist that comes from those hell holes to become an alderman or a saloon keeper. He said, “that all the good conspiracies against law, good order, peaceful social relations, and good municipal administrations are hatched in the low saloons”.

When Elmer Washburn was running things in “Town of Lake”, there were about 500 saloons in the vicinity. Elmer had some power similar to that of a Mayor in the “Town of Lake”. People criticized him for letting the drunks do whatever they wanted to do. The saloons were open 7 days a week, and many people felt ill about that, since Sunday was a holy day for them, for family, not for a saloon. The saloons would stay open all night as long as there were customers, the place stayed open. Just imagine the type of community where everyone got together at their favorite saloons, and where fights, drunkenness, and houses of ill repute were part of the nightly fashion.

Years before the wild times in the Town of Lake, Mayor Roche in Chicago drove out a lot of gamblers and drunks. A lot of those people came to the Town of Lake. What started out as a peaceful community of German and Dutch truck farmers turned into some wild times by the end of the 19th century.

The Roseland Chicago Underground Railroad

Cornelius Kuyper, John Ton, and others: The Dutch Founders of Roseland Who Helped Build Chicago’s Black History

In 1849, a small group of Dutch immigrants arrived in what is now the Roseland neighborhood on Chicago’s far South Side. Among the original nine families were two men whose stories still deserve to be remembered today: Cornelius Kuyper and John Ton.

The Early Days on High Prairie

When the Dutch settlers first arrived, the area was known as High Prairie — higher, drier land compared to the swampy “Low Prairie” along the Little Calumet River to the south. According to the March 4, 1900 Chicago Tribune article “How Chicago’s Suburbs Were Planted and Named,” Cornelius Kuyper was one of the very first to build on High Prairie. He constructed the first brick house in the area at what is now 103rd Street and Michigan Avenue. That house also served as the first store in the settlement.

Right next door to him settled Gorus Vanderside. The newspaper notes that after Kuyper built his brick home, Vanderside moved in beside him, helping establish the early community.

John Ton, another of the original nine Dutch settlers, initially farmed farther south on land owned by the Dalton brothers near the Little Calumet River. Over time, he too became deeply connected to the Roseland area.

Why “Roseland”?

The land was originally called High Prairie, but as the Chicago Tribune explained in 1900, a real estate agent working to sell lots and houses near the new Pullman factory didn’t like the plain name. He came up with “Roseland” because it sounded beautiful and attractive to potential buyers. The name stuck, and by the turn of the century, the community proudly called itself Roseland.

Cornelius Kuyper: Storekeeper, Constable, and Underground Railroad Helper

Kuyper quickly became a central figure. He:

Ran the first general store (out of his own home)
Served as township constable
Opened his brick house as a station on the Underground Railroad

Together with John Ton, he helped hide freedom seekers escaping slavery and moved them northward toward safety, often in the direction of Holland, Michigan.

John Ton: Fellow Pioneer and Freedom Fighter

John Ton is consistently named alongside Kuyper in the old newspapers as one of the founders of Roseland. Later in life (around 1893), he built a handsome Dutch Victorian home at 316 West 103rd Street.

Their Legacy in the Newspapers

The late 19th and early 20th century Chicago papers celebrated these Dutch pioneers:

The Chicago Chronicle (Dec. 22, 1895) ran a feature on “Worthy Dutch Citizens” with group sketches and portraits.
Another Chronicle piece (March 14, 1897) highlighted the Dutch community’s growth, homes, and businesses.
The Chicago Tribune (March 4, 1900) gave detailed profiles and portraits of Kuyper, Ton, and others, preserving their stories for future generations.

These articles show that Kuyper and Ton were not just farmers — they were community builders, merchants, and quiet heroes of the abolitionist movement.

Why This History Matters Today

Roseland’s story is Chicago’s story: Dutch immigrants working alongside others to shape a new community, while also playing a role in one of America’s most important moral struggles — the fight against slavery.

Many people today have never heard these names. That’s why videos and articles like this one are so important.

Cornelius Kuyper and John Ton helped plant the seeds — literally and figuratively — for what became Roseland. Their brick houses, their stores, their courage on the Underground Railroad, and their role in naming and growing the neighborhood deserve to be remembered.

Sources & Images

Chicago Tribune, March 4, 1900 (“How Chicago’s Suburbs Were Planted and Named” and “Two of the Founders of Roseland”)
Chicago Chronicle, Dec. 22, 1895 and March 14, 1897
Chicago Public Library Calumet Region Community Collection

Roseland neighborhood Chicago

I was looking up this neighborhood for a couple days. Initially I was looking into John Ton and the underground railroad. I had no idea that the underground railroad was once in the area. There’s 178 neighborhoods in Chicago and I’m sure there’s something really cool in every single neighborhood. Roseland is actually a community area; a larger neighborhood with little neighborhoods inside. So I Doug into historical documents for hours reading tons of articles and shifting through articles that seemed even have relevant until I moved on to the next one. As always I make sketches until something more tangible comes along, and I created the Roseland video with a big focus on John ton. Before uploading I did more research and discovered an article that talked about the tone family being in Calumet park. I was so pissed. Now I had to shift neighborhoods or just give up on the whole idea. This was around midnight. I don’t like screwing up my sleep schedule. I rather wake up and start working at 4:00 in the morning then staying up all night until 4:00 in the morning. The first thing out of bed I did was research more and I discovered that John was in the area initially. Then I found old 19th century articles about Cornelius Kuyper, who was another Dutch immigrant who participated in the freedom of black slaves at the time.

When the Dutch first came, they couldn’t speak English so they got a translator to show them around. They bought highland area between 107th and 111th from Michigan Avenue and west for $5 an acre. Then after that they bought another 80 acres north of that which was split up between a some few Dutchmen including Kuyper. They had ox bring lumber from Chicago to build the houses, the progress was slow. A. de Kake was the carpenter in the group leading the team. They weren’t able to find other Carpenters to work, so the Dutch immigrants built their own houses with the help of de Kake. And once they build their houses they needed work so they employed their selves as farmers and got to work on the soil. They used oxen to plow and make things happen. Josh Billings said “he who by the plow would thrive, must no two-forty hosses drive, but worry the ground to and fro, with horned critters that skasely seem to go”.

The Roseland Dutch immigrants did thrive with their markets by doing gardening, stock raising, and dairy farms. The men from Holland worked very hard to create this neighborhood and then the produce from it.

At the time, Chicago was described as a straggling village. Not far from them was blue Island that held only a few houses. There was a couple houses in South Englewood at the time. Riverdale had a few houses and now High Prairie which was later called Roseland had only a few houses in the 1850s.

They hunted a lot of goose and duck and pigeon. In Spring and fall, the skies would still fill with fowl creating dark skies for many hours. This was a typical site throughout early America. Infrastructure housing and streets and parking lots killed most of the wildlife habitation and currently the skies are mostly clear of many birds like they had a couple hundred years ago. It would make pigeon soup and other dishes from the birds. They would utilize the feathers for various things. It was hard to live in Chicago at the time because the wages were anywhere from 30 cents to a dollar a day, so a lot of these Dutchman turned to the farms and hunting. Life and transportation wasn’t very easy back then so a lot of young people took social rides two-headed pathway to Chicago behind a yoke of oxen.

Life was hard for the dutchman. But they’re consistent prevalence soon push them out of their hardships and they eventually open the store. Kuyper open the first store in roseland. He opened it in his house. Part of his house was the first store. It was open between 1850 and 1854. By the time more Dutch immigrants came to the area in 1856, the area of what we now know is Roseland have been doing quite decently.

N Dalenberg and Cornella Gouwen were the first people of the neighborhood to get married. George de Young what’s the first child born in the area now known as roseland. George Dion didn’t live very long so he was also the first death and buried of the roseland community. There wasn’t a lot of people in the beginning. The first church had only 18 members. The women set and chairs of the church and the men sit on benches.

110th Street was the first mercantile business from a Chicago man who helped Kuyper run the business, which became a general store there on 110th Street which was then called Thornton street. Things started to happen in the Rose land area. They moved the post office from Calumet to the Roseland community and called it the Hope post office. And on 107th Street, the first school opened up in the back of the church. Peter de Young was the teacher there. They taught Dutch mannerisms, principles, and studies. But some time in the 1850s about 5 years after the other school began, the community decided to send the children to Gardner School to learn English and to learn in the English language. Gardner School was a log house.

Georgia Vandersyde and John Ton made the first map plat of the area. The values of the building started to rise and Chicago then annexed Roseland in the year 1890.

John Ton, Kuyper, and others participated in the underground railroad. They were somewhat successful people at the time. They were some of the first people to live in the Roseland area and part of the people that made the neighborhood to what it became. They shared some of her their success by helping the slaves find freedom and be safe from the hunters whose ambition sprang for a reward to capture runaway slaves.

J. Ton had hundreds of descendants that would have annual meetings and family reunions well into the 20th century. Some of the histories stayed with the family, but most of the stories have disappeared with those family members.

This is only a fraction of the history of the Roseland neighborhood in Chicago.

Chicago Democrats Killed and Assault To Sway Votes in the Year 1895

Democrat led Chicago gang fought citizens at the polling booths. They were driven to several locations in a carriage owned by Democratic Senator O’Malley. Here’s a snippet of a point of focus to uncover the murder of a man protecting the voting booth. – Chicago. In the year 1895.

The Market Street Gang were referred to as a North Side Gang, sometimes referred to as North Side Thugs. They were called “the most infamous band of criminals that ever disgraced an American city.”

They killed Gustav Colliander, who was referred to as Gus. The case lasted 10 days long at the request of the police.

Major Sampson was previously convicted but released, so everyone thought the lawyer would work his charm and enable John Santry to walk without being convicted.

On November 6th in 1894, the Market street gang murdered Gus at the location of “number 117 Oak street, which was a polling place. They also caused such an assault on E. M. Dickson, you can imagine how gruesome it was, that Dickson had become insane afterwards, and committed suicide a few months later. The Market Street gang was a very politically radical group that attacked anyone who believed differently from them. The market street gang attacked normal citizens who weren’t harming anyone, but the market street gang didn’t like who they were voting for, so they attacked them. They attacked these people at the 23rd and 24th wards of Chicago. No arrests were made until November 14th, which was 8 days later.

The Market Street gang wanted State Senator John F. O’Malley to be reelected, so they attacked whoever they could to make that happen. The night that O’Malley lost the election, he went out drinking his sorrows away with a couple of good looking women. These two women were notorious criminals. They went out on a debauch, and shot their cab driver named Charles Shepherd. Later they went to a saloon to where they shot a porter named Nicholas Virlas who was at the saloon on the corner of North Clark and Kinzie in Chicago.

The council offered $500 to any citizen who could give information that could lead to the arrest of the Market Street Gang.

The Market Street Gang wanted to steal the ballot box at the 9th precinct(24th ward). Officer Nicholas Nickels was first shot that day. Nickles was shot, but managed to pull his revolver and shoot John Sautry in the stomach. Everyone believed that Sautry had died from the gun shot and was secretly buried somewhere. Later information showed that Charles Shepherd got a cab and picked up Sautry at the corner of Oak and Market street. Hours later, John F. O’Malley shot the cab driver. The cab driver took Sautry to O’Malley’s home at 79 Ontario street, but other sources say that he was taken to a hotel at No. 64 and Wells street, which was a cheap hotel where his brother was staying(This hotel was found to have a lot of fraudulent registrations, that was discovered by the Republican club). Dr. Smedley took care of Sautry’s gun shot wound. After Sautry was fixed up, his friends carried him in a blanket back to the car to bring him to the suburbs of Chicago. After Sautry healed from his wound, he came back to Chicago and was arrested on a Tuesday night somewhere on the North Side of Chicago. Sometimes it is spelled Sentry or Santry Sometimes it’s Jack Sentry, other times it’s John Santry. The newspaper pointed out the misspellings or bad reporting.

A guy named Johnnie Dee was a Saloon keeper on Michigan street. Johnnie was a big supporter of the Market street gang and O’Malley on election day. He was one of the first people to say that Santry had died, but refused to say where the dead body was or where he was buried. The inspector heard about the death and the burial being at 11 o’clock in the afternoon. The inspector decided to go to the funeral to arrest the men who were of the Market Street Gang, who were going to attend the funeral, but when the police got there, there was no funeral.

Later that afternoon, 13 police were instructed to dress as sivilians and go to Kinzie and Wells streets, then go to all the saloons and lodging houses and search for the criminal gang members. It was initially thought that Santry was hiding somewhere in that neighborhood. The policemen marched doubled up down the street west on Chicago avenue to LaSalle to group up and talk tactics. In the meantime, loafers, and drunks were coming out of the saloons to investigate whatever was happening with the police. The police split into two groups, 8 in one group, and 5 in the other. They all met back up eventually to a spot where denizens of the dives were out on the sidewalks watching

The Marquette Club presented evidence to help with the prosecution of the Market Street Gang, who were arrested for intent to kill E. M. Dickson. The men that were arrested were :

George Maguire

John Santry

“Clabby” Burns

John McCagney

John Bingham

Charles Tindall

Mathew Riley

John Sampson

Thomas Muphey

Tony Lynch

Barney Birch

William Moffit

Philip Trimble

All these men were also indicted for the murder of V. Colliander.

It wasn’t until February 18 of 1895 that the case of E. M. Dickson was called for trial.

“Major” Sampson was found and arrested in New Orleans. Others were aressed in other cities. Other men of the group turned themselves in. The people held on trial for the assault of Dickson were :

“Major” Sampson

George Maguire

Mathew Riley

John Harrington

Dave McCormic

Bluch Gibb

Philip Trimble

Graeme Hamilton

The trial lasted until February 28th. It was said to have been worse than a farce. The defense offered an alibi, and said that the convicted were nowhere near Dickson at the time of the assault. The prosecution clearly showed evidence to put the men in jail, but friends and people who feared the gang stuck up for the criminals, allowing them to walk free. They were afraid of the gang, so everyone that attended the trial was persuaded by fear to allow the criminals to walk free in hopes that the other gang members didn’t come after them.

All of the men were freed from jail. Later, Tony Lynch surrendered to the police, and the indictment against him was also “nolle prossed” by the states attorney.

The men now under indictment for the murder of Colliander are nowhere to be found. Then they were found a year later. Clabby Burns walked into the East Chicago Avenue Police station with his lawyer on February 29th, told Inspector Schaack that he was willing to be arrested, but the inspector refused to arrest him, ascenting a scheme of the Market Street Gang to ascertion by a preliminary trial of Burns what evidence the inspector had against the others under indictment. The Inspector thought that he didn’t have enough evidence to arrest him. Although he did have enough to put the crime on Santry, along with another gang member.

Robbed in Garfield Park Chicago 2024

A married Mexican couple now lives in the western suburbs with their teenage daughter. They didn’t make a lot of money, and when hard times hit, they do doordash for money.

They saw the surge prices in the Austin and Garfield Park neighborhood. Most people from those neighborhoods go to the suburbs or white neighborhoods to do delivery where it’s safer and they more likely get tipped. The lack of people in the high crime areas causes surges that nobody wants to risk their life for.

So the man and his wife went out early Saturday morning to deliver food in Garfield Park. About 10 in the morning they got to their destination to deliver food and were met by a pistol in front of a man who wanted to make the news. They gave him what he wanted and he let them go.

They said that they didn’t want to miss those surge prices because they needed the money. But that didn’t happen to him again because they were smart enough not to deliver food in the area.

Sometime later the man went out on his own to deliver some food. In the Austin neighborhood he again was held up by gunpoint. You told the man that he didn’t have any money so he knew that the man wanted to take his car so he offered it up. The car was stuck in the snow so they needed to push the car away from the curb where it’s no pile was stopping him. He said that he jumped in the car and threw the guy’s jacket onto the street. That was at least his description.

The moral of the story is, you have to decide which is more important whether it’s money or your life.